Destitutes in Kaduna who rely on begging for survival say they have been turned to ‘PoS Operators’ as a result of the prevailing cash-squeeze.
Explaining their ‘newly- found’ status, the beggars said most people now gave them old naira notes and demanded for ‘change’ in return for a reward.
“The situation is so desperate, especially with most banks allowing the withdrawal of not more than N1,000 or N2,000, and PoS operators imposing high charges.
“There are two categories of people that patronise us, namely those who pretend to give us alms, and those who openly request for favour.
“The first category will give you either N200 or N500 old Note, forfeit part of it to you as alms, and request that the change be given back to him in lower denominations of N100, N50, N20 and N10.
“The second category will openly request for change in lower denominations and offer you some percentage as reward”, narrated one of the destitute, Usman Ali.
Another destitute, Kabiru Musa, confirmed that such ‘economic transaction’ between beggars and members of the public, was actually flourishing in Kaduna.
He said from time immemorial, assistance to beggars had always been in lower naira denominations, and so the beggars were hardly short of such monies.
A female destitute, Maryam Baba, who was asked for comment on her informal ‘PoS Operator’ status, bursted into wild laughter, just as she also confirmed the development.
A mother of two, she said because of her adolescent kids, people had been generous in giving her alms, and that most times, she had enough lower denominations to grant requests for ‘change’ from people.
“This new ‘business’ is promising and how we wish it will continue; the only challenge we face is how to deposit the money in banks.
“However, the good thing is that each time we go to banks, we are being granted special concessions because of our condition,” she said.
However, lepers could not engage in such ‘business’ because of the issue of stigma.One of them contacted, who spoke on condition of anonymity, lamented that even sellers of items were often reluctant to receive money from them.
“We are battling with stigma; even spending our money is a problem, therefore the issue of people requesting to exchange money with us, is out of the question.
“However, some of us do give other fellow beggars our money to help us in exchange for us to also benefit from something little,” he narrated.
Also, visually impaired beggars could only engage in such ‘business’ by proxy, as they cannot identify value and colour of currency.
“We sometimes use our guides, mostly our children, to attend to such requests from people; It is profitable; the only challenge is depositing of the old notes, but most times, we are granted concessions in banks.
“We pray for the end of the sufferings by Nigerians over this naira redesign, but honestly, some beggars are in brisk business.
“We (beggars) are now like those into casket trade, who do not wish people dead, but can only be in business when people die”, analysed Kabiru Bello, a visually impaired beggar in Kaduna.
